INNOVATIVE INTEGRATIVE FAIRY TALE THERAPY AT THE INTERSECTION OF PHILOLOGICAL RESEARCH

2023

Closed access Metadata (CSL-JSON)
DOI 10.51889/2959-5657.2023.86.4.008
Data confidence 70 medium
How this score is calculated

It is built from checkable properties of the record itself: whether the article has a DOI, how many independent sources confirmed its data, whether the required fields are filled in, and how recent the latest confirmation is. Disagreement between sources and a missing identifier lower it. A value of 80 or above means the record was published without further checking; 60 to 79 means it is published at reduced confidence, with a manual check advisable. A record verified by an editor by hand is never pushed below 90 by a recalculation. This scores our data about the article, not the article itself.

Abstract

In any look at It is difficult to deny that the fairy tale is originally an important and, moreover, an integral part of the folklore of any is an important and, moreover, an integral component of the folk-lore of any of any human culture. Not being autonomous and, even more so, isolated, it interacts in the dynamics of everyday life with a mixture of folk tales. In the dynamics of existence, it interacts with related and mediated components of culture, from mythology and art culture, from mythology and art to religious practices, family and ancestral traditions, morals, morals and customs. mores, morals, customs, traditions, etc.Therefore, all researchers, engaged and engaged in the organisation and functioning of the sociocultural environment (anthropology). sociocultural environment (an-thropologists, culturologists, psychologists, linguists, etc.) have inevitably come and are coming to the borderline of their speciality or specialisation and the need for contacts with other scientific, if not spheres, if not spheres, then directions.