The epistemological aspect of conceptual sphere in the artistic world of A.P. Chekhov

RUDN Journal of Studies in Literature and Journalism, 2023

Full text Open access: Gold Metadata (CSL-JSON)
DOI 10.22363/2312-9220-2023-28-3-490-497
Data confidence 70 medium
How this score is calculated

It is built from checkable properties of the record itself: whether the article has a DOI, how many independent sources confirmed its data, whether the required fields are filled in, and how recent the latest confirmation is. Disagreement between sources and a missing identifier lower it. A value of 80 or above means the record was published without further checking; 60 to 79 means it is published at reduced confidence, with a manual check advisable. A record verified by an editor by hand is never pushed below 90 by a recalculation. This scores our data about the article, not the article itself.

Abstract

The purpose of the study is to explore the gnoseological aspect of Anton Chekhov’s art world conceptual sphere, specifically the disconnect between reality and human perception. The research is grounded in theoretical works on the gnoseological nature of creativity and scientific works on Chekhov’s artistic philosophy. The literary analysis focuses on Chekhov’s works from the 1880s to 1890s. It is stated that Chekhov’s conceptosphere of fiction delves into the existential experiences of individuals, which can either reinforce or erode their belief in positive change of their destinies. The authors demonstrate that Chekhov skillfully portrays the scholastic consciousness imposed on individuals by society, as well as the consequences of erroneous consciousness resulting from dramatic circumstances and leading to fatal tragic consequences. Chekhov’s prose avoids excessive melodrama while maintaining an engaging narrative structure and style. It is revealed that the conceptosphere of Chekhov’s art world doesn’t contain the image of ideal hero, but is based on the position of gnoseological optimism, which lies in the fact that the world can still be cognized, and the discovery of its laws is an infinite trajectory of human knowledge.