Abstract
The article updates the cognitive structure of the "Hikmet" Yasavi, including the concept of "Iman". The legacy of Khoja Ahmed Yasawi, passed down from generation to generation, the place of a great personality in the history of Islamic religion and Islamic culture, as well as in the spiritual culture of the Turkic peoples is very great. Yasawi in his work raises the main duty of Islam-principles, universal values. The introductory part of the article presents an overview of the works of scientists who studied the "hikmet" of Yasavi at different stages. The purpose of the article is to consider the conceptual field of the Yasavi "Hikmet" language from the point of view of the linguorukhani code. The spiritual and cultural vocabulary in the work and figurative language wrappers with their participation (phraseological units, periphrases, word-symbols) from the point of view of the meaningful internal structure serve as a linguorukhani code leading to the religious pedestal of the Kazakh national system of values. In the Hikmet language, "iman" manifests itself at a conceptual level, and even in its structure it summarizes concepts such as conscience, shame, ethics, respect, humility, forgiveness, honesty, perfection, justice. This issue was highlighted in the main part of the article by analyzing the linguistic units in it with the citation of Hikmet.