Abstract
The article examines in detail the influence of global and regional conditions on the emergence of socio-cultural conflicts. In the era of globalization, the country's state policy in the field of religion provides for large-scale activities to preserve harmony and interethnic harmony, to form a new architecture of the world in the name of goodness and mercy, humanism and goodness. However, along with positive shifts in the field of religion, there are a number of problems. After gaining independence from the Soviet regime, a vacuum arose in the spiritual sphere, in which, along with traditional religions, non-traditional religions prevailed. In the second half of the 21st century, Kazakhstan faced the problem of religious extremism, which was hotly discussed by heads of state and prominent politicians, religious leaders at international summits, summits and confessions. As a result of the ideological foundation of the 90s of the twentieth century, various religious movements began to spread rapidly in society, especially among young people. This is due to religious illiteracy, adolescent apathy, lack of life experience, loss of place in life, disruption of the normal process of socialization, social conditions, poverty of the spiritual world, exhaustion, loneliness, seeking spiritual support, information flow, imitation, marginal phenomena in society, postmodern principles.