Abstract
This article reveals the non-material nature of the First Existence in the metaphysical system of AbuNasr al-Farabi. The purpose of this analysis is to describe the evidence base that al-Farabi gives in orderto identify the immateriality of the First Being. The system of argumentation of the immateriality of theFirst Being is part of the description of the perfection of the First Being, which al-Farabi presents withinthe framework of general cosmology. Justifying immateriality, al-Farabi basically follows the Aristotelianinterpretation. However, he added a lot from the worldview of the Neoplatonists. As you know, theNeoplatonists paid great attention to emanation. According to the Neoplatonists, the Supreme Reasonexists everywhere, and He is eternal in time. Al-Farabi borrowed this idea from the Neoplatonists, thanksto which he expanded his cosmology. In this regard, al-Farabi is a universal interpreter who synthesizedthe view of the Peripatetics and Neoplatonists into a single metaphysical system. At the same time, al-Farabi created his own cosmological system. It contains both the ideas of ancient and medieval Islamicscholars and their own vision of heavenly metaphysics. For a deep understanding of the nature of bodilysubstances, al-Farabi divided the heavenly structure into two levels. The first level – above moon – coversthe ontology of the First Being and the sphere of celestial intellects. The second level – sublunary –describes everything that is in the sphere of the Earth. Thus, the idea of the immaterial nature of the FirstBeing is an important part of his deep metaphysical system.Key words: the First Being, metaphysics, material world, intangible nature.