Spatiality and Symbolic Characteristics: Dynamics of Collective Religious Rituals among Sunni Muslims and Russian Orthodox Christians in Kazakhstan during the COVID-19 Pandemic

Religions, 2022

Full text Open access: Gold Metadata (CSL-JSON)
DOI 10.3390/rel13080685
Data confidence 70 medium
How this score is calculated

It is built from checkable properties of the record itself: whether the article has a DOI, how many independent sources confirmed its data, whether the required fields are filled in, and how recent the latest confirmation is. Disagreement between sources and a missing identifier lower it. A value of 80 or above means the record was published without further checking; 60 to 79 means it is published at reduced confidence, with a manual check advisable. A record verified by an editor by hand is never pushed below 90 by a recalculation. This scores our data about the article, not the article itself.

Abstract

The article’s purpose is to discuss on a cross-disciplinary plane whether the space’s changing dimension (in terms of social distancing), caused by the COVID-19 pandemic, could affect religious symbols’ characteristics and rituals, leading to new symbolical representation. This is analyzed by addressing the influence of the pandemic on conducting religious practices (Friday Prayer, Namaz, Ramadan, Qurban-ait (Eid al Adha), Sunday Sermon, Easter) among the Sunni Muslims and Russian Orthodox Church believers in Kazakhstan. Theoretically, it seeks to correlate inner dynamics of the typology, or ‘production of space’ vis-à-vis symbolic characteristics and elements of ritual. The proposed hypothesis is that (1) if there is a direct correlation between spatiality and symbols (that are ‘deployed’ in rituals), (2) then change of spatiality can affect the performance of symbol’s each characteristic, and the rituals. The following research methods have been used: online group interview in the religious focus groups differed in religious makeup (Sunni Islamic and Russian Orthodox Church) and thematic analysis. The empirical findings support the hypothesis and show that social distancing triggered the fluctuation and changes pertaining to the figurative quality and perceptibility of the symbol, following the modification of religious rituals and the appearance of a wide range of perceptions, respectively. Though the full-fledged symbolization of the changes of religious rituals due to the pandemic is not the case in today’s Kazakhstan, some elements of new evolving attitude are evident.