Linguistic Representations of Traditional Belief Systems of Central Asian Peoples: A Comparative Ethnolinguistic And Cognitive Analysis

2026

Full text Open access: Gold Metadata (CSL-JSON)
DOI 10.36941/jesr-2026-0388
Data confidence 70 medium
How this score is calculated

It is built from checkable properties of the record itself: whether the article has a DOI, how many independent sources confirmed its data, whether the required fields are filled in, and how recent the latest confirmation is. Disagreement between sources and a missing identifier lower it. A value of 80 or above means the record was published without further checking; 60 to 79 means it is published at reduced confidence, with a manual check advisable. A record verified by an editor by hand is never pushed below 90 by a recalculation. This scores our data about the article, not the article itself.

Abstract

This study investigates the linguistic representations of traditional belief systems among the peoples of Central Asia, focusing on Kazakh, Kyrgyz, Tajik, Uzbek, and Turkmen communities. Through the analysis of proverbs, prohibitive expressions, sacred terms, ritual formulas, and culturally significant linguistic units, the research explores how language functions as a repository of cultural memory, cognitive models, and social values. A combination of comparative-historical, etymological, and discourse-analytical methods was employed to identify both shared regional patterns and ethnolinguistic specificities in the expression of traditional beliefs. The findings reveal that traditional linguistic units serve not only communicative purposes but also perform important cognitive, social, and spiritual functions. They contribute to the preservation of collective cultural knowledge, regulate social behavior, transmit moral norms, and reflect culturally embedded worldviews. Comparative analysis demonstrates the presence of common cultural concepts across Central Asian communities, including reverence for nature, spiritual protection, and sacred cosmological beliefs, while also highlighting distinctive linguistic and symbolic features within individual ethnocultural traditions. The study further demonstrates that metaphorical structures, cultural symbols, and belief-related linguistic expressions form an integrated cognitive-cultural system that reflects both shared historical experiences and unique ethnolinguistic identities. The findings contribute to ethnolinguistics, cognitive linguistics, cultural studies, and comparative philology by demonstrating how traditional belief systems are encoded, transmitted, and preserved through language across Central Asian societies. Received: 11 February 2026 / Accepted: 18 June 2026 / Published: July 2026