Abstract
This article presents a multidimensional study of underground shrines and caves located within the sacred landscape of the Turkestan region. The aim of the article is to provide a comprehensive analysis of the historical, cultural, psychological, and phenomenological nature of cave cults associated with such sacred sites of the Turkestan region as Akmeshit Ata, Zhylagan Ata, Ukasha Ata, and Kyluet. The caves are examined as archetypal space, with particular attention given to revealing its symbolic meaning as a primordial home a “maternal womb,” and a space of transformation, In addition, the article explores the semiotic structure and religious-ideological content of legends and rituals connected with these sacrеed sites, and offers a comparative analysis with similar cave cults within the worldview system of the Turkic peoples. The research is aimed at scholarly interpretation of the origins and evolution of cave cults their functioning within Shamanic-Tengrian worldviews in the pre-Islamic period and within Islamic tradition, as well as at determining their role in contemporary cultural memory. Alongside general phenomenological, psychological, and hermeneutical approaches, the study employs the method of historical and cultural reconstruction. The results lead to conclude that the sacredness of caves represents not only an element of a religious belief system but also an archetypal manifestation of national and spiritual identity that is a cultural-philosophical phenomenon reflecting the holistic unity of human existence with nature. Key finding: from a psychological perspective, being inside a cave contributes to stress reduction induces a meditative state, and enhances connection with the unconscious. Sacred places especially cave-related sacred sites, may contribute to restoring an individual’s inner spiritual balance, while reflective practices conducted in such spaces can facilitate the renewal of personal value orientations. This determines the practical significance of the study. Keywords: Turkestan region, sacred space, cave symbolism, speleological heritage, pilgrimage culture