The Concept of the Arab-Islamic Mind and the Modernization of Islamic Thought

Journal of Islamic Thought and Civilization, 2026

Full text Open access: Gold Metadata (CSL-JSON)
DOI 10.32350/jitc.161.06
Data confidence 70 medium
How this score is calculated

It is built from checkable properties of the record itself: whether the article has a DOI, how many independent sources confirmed its data, whether the required fields are filled in, and how recent the latest confirmation is. Disagreement between sources and a missing identifier lower it. A value of 80 or above means the record was published without further checking; 60 to 79 means it is published at reduced confidence, with a manual check advisable. A record verified by an editor by hand is never pushed below 90 by a recalculation. This scores our data about the article, not the article itself.

Abstract

This article comprehensively analyzes the critical challenges facing the Islamic world, focusing on ignorance, poverty, and disunity. It posits that ignorance perpetuates poverty, fostering extremism and obstructing socio-economic progress. The piece highlights the vital role of education and intellectual reform in breaking this cycle, asserting that limited access to quality education impedes meaningful societal contributions. It also explores the spiritual dimensions, suggesting a deviation from divine principles. The discussion delves into the historical and intellectual roots of the “Arab-Islamic mind,” a concept critiqued by scholars like Mohammad Arkoun and Mohammad Abid al-Jabri. These thinkers advocate for a transformative approach, integrating modern scientific methodologies and broader interpretations of Islamic teachings to address contemporary issues. The article frames this within the context of colonialism, which disrupted traditional frameworks, and the Nahda movement's unfulfilled goals. A significant portion addresses linguistic and epistemological crises, noting that the decline of classical Arabic and the rise of foreign languages in education have severed ties to Islamic heritage, leading to intellectual stagnation. The article concludes by advocating for a unified system that harmonizes Islamic principles with modern knowledge, stressing the need for collective efforts in education, language, and critical engagement with tradition to revitalize the Islamic world and foster unity and progress.