ШӘКӘРІМ ШЫҒАРМАШЫЛЫҒЫНДАҒЫ «АР ІЛІМІ» ТУРАЛЫ ОЙ-ТҮЙІНДЕРІ

2025

Closed access Metadata (CSL-JSON)
DOI 10.62724/202510208
Data confidence 70 medium
How this score is calculated

It is built from checkable properties of the record itself: whether the article has a DOI, how many independent sources confirmed its data, whether the required fields are filled in, and how recent the latest confirmation is. Disagreement between sources and a missing identifier lower it. A value of 80 or above means the record was published without further checking; 60 to 79 means it is published at reduced confidence, with a manual check advisable. A record verified by an editor by hand is never pushed below 90 by a recalculation. This scores our data about the article, not the article itself.

Abstract

Conscience (ar) is a key moral category that defines a person’s ethical responsibility to themselves and society. In today’s world, globalization, technological progress, and media expansion create moral dilemmas, making the study of conscience crucial. It helps individuals maintain integrity despite external pressures and fosters honesty, fairness, and respect, especially in culturally diverse societies. Moral education is central to modern curricula, with conscience as its core. Kazakh thinkers emphasized honor, justice, and duty, considering conscience the foundation of national morality. Shakarim Kudaiberdiuly placed ar at the heart of his philosophy, viewing it as the highest moral principle shaping a person’s inner purity and responsibility. This article explores Shakarim’s "teaching of conscience," its relation to Abai’s concept of a complete person, and scientific insights into morality and ethics. It also examines Shakarim’s views on religion and their relevance to education. The study concludes that integrating his ideas into modern curricula strengthens youth’s ethical and moral values while fostering appreciation for national culture.