Political islam or conservatism: a typology of the Deobandi movement

2023

Полный текст Открытый доступ: Gold Метаданные (CSL-JSON)
DOI 10.32523/2616-7255-2023-144-3-178-189
Достоверность данных 70 средняя
Как считается эта оценка

Складывается из проверяемых признаков самой записи: есть ли у статьи DOI, сколько независимых источников подтвердили её данные, заполнены ли обязательные поля и насколько свежо последнее подтверждение. Снижают оценку расхождения между источниками и отсутствие идентификатора. Значение от 80 означает, что запись опубликована без дополнительной проверки; от 60 до 79 — что она опубликована с пониженной достоверностью и ручная проверка желательна. Запись, выверенную редактором вручную, пересчёт не опускает ниже 90. Это оценка наших данных о статье, а не оценка самой статьи.

Аннотация

The article analyzes the general nature, branches, political and religious enlightenment activities of the Deobandian movement, which appeared in India in the 19th century and passed through various stages, based on the issue of typology related to religious movements in Islam. Thus, a typology of religious and political groups originating from the Deobandian movement is created. A systematic conclusion is made on such issues as the beginning of the movement, its relationship with the colonial government, branching, involvement in political decisions, sources of religious education, legal and creedal sect, and its current state. Without such a comprehensive analysis, it is impossible to reveal the meaning of a certain religious movement on a scientific basis. The division of the Deobandian movement into different branches due to historical conditions requires an analysis of the problem of typology in a political context. In the 20th century, the emergence of the phenomenon of political Islam in the Islamic world affected the involvement of some branches of this movement in politics in the form of a party, and now, one of its directions became radicalized and turned into a military force influencing the geopolitical conditions in the region. Therefore, the political experience of the Deobandian movement, which began with classical religious education, mixed with colonialism in the 19th century and a new political structure in the 20th century